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PHILOSOPHY
The Institute seeks to fulfill its mission in a manner that is in keeping
with the character of the Reformed tradition. This means:
Learning for Mission
Believing that God gives human beings minds to develop to the fullest
of their ability, Reformed Christians have always prided themselves
on their respect for knowledge and learning. But they have also believed
that God expects human beings to use the knowledge and skills they acquire
to be of service in the world. In keeping with those convictions, the
Institute seeks to fulfill its mission in a way that combines reliable,
up-to-date information about the history of the Reformed tradition with
a concern for the challenges currently facing Christians in the performance
of their ministry. The Institute aims to equip those who make use of
its offerings with a clear understanding of what it means to be Reformed,
and to help them make creative use of the Reformed tradition's resources
in addressing contemporary problems and concerns.
Honoring the Diversity of the Reformed Tradition
Reformed Christians have always been diverse in their beliefs and practices.
Even in Calvin's day, when his influence turned the Swiss canton of
Geneva into a gathering place for Reformed Christians from many countries
in Europe, the movement had multiple leaders, and it took diverse forms
as it developed in different places. Even the most fundamental theological
issues were decided locally, as Reformed Christians took it upon themselves
in one place after another to construct creeds and catechisms that reflected
their own ideas and concerns. The churches they created in different
countries consulted with and learned from one another, to be sure, but
they never sought to create anything like a supranational body with
the authority to establish (much less enforce) a common body of doctrine.
So diversity of belief came to be accepted as a fact of life in Reformed
circles, and it only grew as the movement spread and spawned new ideas
as its adherents found themselves confronting new challenges.
The Institute seeks to be faithful to that tradition and the rich diversity
it has produced. Its work is not based, therefore, on any single view
of the nature of Reformed belief and practice. It does give special
attention to the current teaching and practice of the Presbyterian Church
in the U.S.A. (PCUSA). But it does not privilege that teaching and practice,
and it seeks to make clear in all its offerings that the version of
Reformed Christianity which tends today to be most influential in the
PCUSA is but one version among others. The Institute is committed to
making its audience aware of the fullness of the Reformed tradition,
and in the process, enabling them to appreciate that mainstream American
Presbyterianism in its current form is part of a much larger-and quite
diverse-movement with a global reach.
Recognizing the Worldliness of Reformed Christianity
No theme is more central to Reformed theology than the idea of the
"sovereignty" of God-which means, among other things, that
the Gospel is relevant to all of life (public as well as private, institutional
as well as personal, etc.) and that God expects human beings to do God's
will in everything they do. As that idea has usually been interpreted
by Reformed Christians, it has also been understood to mean that God
is constantly at work in the world, seeking to bring the created order
into conformity with God's will, empowering human beings to serve as
agents of constructive change in human affairs. Reformed Christians
have always felt a responsibility to be engaged in the affairs of the
world, therefore, and as they have sought to fulfill that responsibility,
they have developed a whole series of innovative ideas and practices
designed to bring the Gospel to bear creatively on the practical challenges
facing their societies. Not only have those ideas and practices enabled
Reformed Christians to play an important role in shaping the destiny
of the societies where they have been active, but some of those ideas
and practices--the famous "Protestant ethic," for example-have
been so influential that they are now commonly recognized to have been
among more important factors in determining the character of modern
life.
The Reformed tradition has to do with much more, therefore, than just
matters that are of ecclesiastical concern. The worldliness of Reformed
Christianity means that the tradition it has spawned has to do every
bit as much with worldly concerns-politics, economics, culture, etc.-as
it does religious ones, and the Institute aims to do justice to that
part of the Reformed heritage as well in its work.
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